The Third Part of the Night
Why this pick
Żuławski’s preceding feature shares The Devil’s frantic subjective camera, wartime nightmare logic, bodily dread, and a protagonist propelled through moral and emotional collapse.
A FILM WORTH A CLOSER LOOKTHE FEATURE PRESENTATION
IF THIS ONE STAYED WITH YOU
Keep the feeling.
SIMILAR PICKS / A PERSONAL CONNECTION
Why this pick
Żuławski’s preceding feature shares The Devil’s frantic subjective camera, wartime nightmare logic, bodily dread, and a protagonist propelled through moral and emotional collapse.
Why this pick
For the same director’s operatic intensity: a feverish, destabilized descent where political unease becomes intimate horror, performed with raw physical abandon.
Why this pick
Its fractured, visionary storytelling and ecstatic camera style extend The Devil’s sense of civilization breaking down under spiritual, political, and sexual violence.
Why this pick
A baroque historical nightmare of religious power and persecution, matched to The Devil’s confrontational excess, blasphemous energy, and claustrophobic institutional cruelty.
Why this pick
A colder, more controlled Polish vision of possession and faith, but with the same unsettling ambiguity between spiritual evil, repression, and human desire.
Finding the atmosphere, tension and little details that made this one stay with you.
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01 / THE STORY
The movie opens in the midst of the Prussian invasion of Poland in the 1790s. A Stranger clad in black (Wojciech Pszoniak) enters a prison where Jakub (Leszek Teleszynski) is being held on charges that he tried to assassinate the king as part of a conspiracy. The Stranger frees Jakub in the midst of a riot, tells him to return home, and sends a white-clad nun named Zakonnica (Monika Niemczyk) to accompany Jakub. Zakonnica appears to be a representation of goodness/god and the Stranger a representation of evil/the Devil. Through most of the movie, Zakonnica remains in a state of stunned horror at the things she and Jakub witness.
02 / FACES IN THE FRAME

Jacob